“Are
you a new student at a reformed seminary? Welcome! We are having a barbeque at
our house—bring your own beer!”
New students wishing to learn
reformed theology at a master’s level may be welcomed to their institution with
such invitations from fellow students. There are several subtle assumptions
made by the students who extend these invitations. They assume that none of the
new students will have had past problems with alcohol or be alcoholics. They
assume that no one at the barbeque will have parents who are alcoholics and might
be traumatized by a drinking
environment. They assume that every other student at the party will be
responsible enough to avoid drunkenness.
In the Presbyterian Church of America (PCA), such scenarios seem to be
included as a regular part of church or student life. Mike Higgins, Dean of
Students at Covenant Theology, warns that caution should be used when it comes
to social drinking.
“Throughout the PCA, we have to be
careful that we don’t give the perception that living in grace gives us the
freedom to inflict our wills/appetites on other people,” Higgins said. “We need
to be sensitive to folks around us.”
As an African-American in the PCA
denomination, a denomination with a predominately white background, Higgins has
found himself holding a different perspective at times.
In certain areas of the U.S., the
word “legalism,” has taken on a dramatic perception. Many Christians associate
the term with the Pharisees, who supposedly lived as though their laws would
make them holy. Jesus strongly rebuked the Pharisees in the Bible, and many
American Christians believe that to live by laws is to be worthy of great
rebuke. The reaction to this has resulted in Christians “proving” what they are
free to do—and still be worthy to pass through the heavenly gates because they
are saved by grace alone.
There was one incident at a
seminary where students were asked not to smoke in front of the library. One
student accused the administration of being legalistic. As it turned out, the
rule was made because some members of the library staff had health conditions which
were aggravated by smoke when they walked into the building.
Higgins
noted that as a Christian, “I should love my brothers and sisters enough to
avoid something that I don’t have to do (drinking a recreational beverage or
smoking).”
It should be highlighted that
Higgins is not asking for a complete removal of alcohol for all times and
circumstances. “We don’t have to screech to a halt, but we need to supervise (how
we handle alcohol) from the Holy Spirit,” he said.
As Christians, we have the Bible as
our guide when it comes to discerning the Holy Spirit. In addition, what
Higgins is suggesting can be backed up by Scripture at length in Romans 14 as well as here in 1 Corinthians 8:10-13,
“So this weak brother
or sister, for whom Christ died, is destroyed by your knowledge. When you sin
against them in this way and wound their weak conscience, you sin against
Christ. Therefore, if what I eat causes my brother or sister to fall into sin,
I will never eat meat again, so that I will not cause them to fall."
There is also a
Proverb, “Be careful where you are strong, lest you fall,” that aligns itself
with the stance that Higgins takes. He believes that there is always a chance
that Christians could slip up and become drunk at some point if they think they
are always strong enough to drink alcohol in moderation.
“There’s no one I’ve met who I
would trust with total freedom. When folks say that we have dominion (over
alcohol), I don’t know if there’s anyone I trust 100 percent with that...” Higgins said.
A secondary factor seems to be that
the term “legalism” has been over-generalized as a broader term than what it
really is. Legalism might be understood as “keeping any actions not
specifically mentioned in the Bible.” However, this is a tangent from what
actually took place: Jesus rebuked the Pharisees because of their hypocrisy,
not because they followed some rules. But the term “legalism” has taken on such
a detrimental meaning in Christian circles that perhaps some evangelicals feel
as though they must restore the public image of Christianity. In reality,
everyone is a hypocrite, whether they are a doctor, an atheist or a Buddist.
“As human beings, we are legalists,” Higgins
said. He asks instead, “Why don’t we error to the side of being
sacrificial…loving? Wisdom, love, and care come before exercising my rights-
that’s sacrificial.”
Higgins points out that attempts to
have an image of Christians freely drinking and smoking may not be helpful.
“When I want to do my will, there’s not much fruit,” he said. Higgins implores Christians,
“We can look at our freedoms and ask, ‘Why am I doing this…is it to prove a
point (that I CAN do it)’?
Finally, we must ask just what will
it cost Christians to give up drinking while being in presence of those who
might be weak? The “strong Christians” might still drink in their own homes,
but they should remember who they might be influencing while in public. In giving
up those rights, strong Christians should remember that a day will come where
every saint will be able to enjoy wine without sin or damage.
“To be temporary is a sign of strength,”
Higgins said.